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Thank you for information.How honored I would feel if I could meet shugden.can anyone help??
Just, thank you for this brilliant website !
With my heart I thank the great Dharmapala for all the help, inspiration and protection he's provided.
May we find the teachings of Je Tsong Khapa and the animation produitof the great King Dorje Shugden in all of our life times.
With my heart I thank the great Dharmapala for all the help, inspiration and protection he's provided.
May we find the teachings of Je Tsong Khapa and the animation produitof the great King Dorje Shugden in all of our life times.
We're back up again.
Sorry guys, I'm away till monday eve', can't find out what is going on till I get back. Dx
Yikes! What happened to the forum?
Appeal to our Dharma brothers and sisters
For the second time in less than a year, Tibetan refugees devoted to the Buddhist protector Dorje Shugden have been denied permits to enter India. The denial by the Indian Embassy to eight refugees on May 9 was based on false allegations of collusion with China, by officers of Tibetan Refugee Reception Center in Nepa. If the public fails to pressure Indian authorities to abandon this practice, Society officials believe it could dry up the ability of Shugden followers to seek asylum in India and join Shugden monasteries in South India, Shar Gaden and Serpom Monasteres.
The latest denial of entry permits occurred on May 9, 2011, after the eight Tibetans, who had fled to Nepal, were brought to the Indian Embassy in Kathmandu. There they were asked questions through a translator assigned by the Tibetan Refugee Reception Center. After the interviews, their translator told them, “The embassy will not issue you a permit because Chinese escorted you up to Shigatse.” Shocked, the refugees replied in a single voice that this allegation was not true. But their protests persuaded no one, and within hours, after a 15-day stay, they were thrown out of the Reception Center, left in a strange country, speaking a strange language, with nowhere to go. They are now in a most difficult situation.
The previous year, on June 3, 2010, Tibetan refugee Jampa Gyaltsen, 18, met the same fate. In both instances, the refugees were denied entry, it is believed, because their religious faith in the deity Dorje Shugden. For last 15 years, the Tibetan government in exile has taken an aggressive and increasingly public stand against the worship of the deity Shugden. For reasons it’s been unwilling to debate, the government in exile has spread propaganda linking Shugden devotees to China in order, turning other Tibetans against them, denying them services offered other Tibetans, and generally making their lives miserable.
The latest Tibetan newcomers, who fled Tibet to seek asylum so they can study Tibetan Buddhism in India, are from Chating province of Kham Tibet, where Shugden worship is prevalent. It is feared that the translator at the Tibetan Reception Center furnished false information against these Tibetans so that their permits would be rejected. No Tibetan newcomer can enter India without the entry permit.
The monks of Shar Gaden and Serpom Monasteries are deeply concerned that the refusal of permits based on false and baseless allegation will continue unless someone in authority delves into the refusals. If concerned Indian authorities do not investigate and interrupt this trend, allegations without substance will shut the door for Shugden Tibetans who want to seek asylum in India. That would satisfy blind followers of the Tibetan government in exile who naively believe and spread all manner of false and baseless allegations against Tibetan newcomers who have background of Shugden worship. But it will make it difficult to ensure a steady flow of monks to study in the Shugden monasteries, creating a dried up pool of those trained in the love, wisdom and compassion of this great protector deity.
As Shugden devotees, we are religious and law-abiding residents who want nothing to do with politics. Yet for years, we have been reviled, scapegoated, and smeared by those ignorant of the love, compassion and wisdom of Dorje Shugden.
Please, if you are so moved, intervene into this situation immediately. Urge concerned authorities to investigate the matter, and get these eight Tibetans to Indian embassy for entry permit. With faith and strong supplications to our protector, there will come a time when we will no longer be persecuted for our beliefs. For now, though, we can help by motivating someone in the Indian government to have the courage to listen to our stories and act. But we must persevere. To make your voice heard on this matter, please write to the following address. Please put your requests into your own words. Form letters don’t have nearly the power of communications delivered in peoples’ own voices.
1) Honorable External Affairs Minister
Shri. S.M. Krishna
Fax : 0091 11 23013254 / 23011463
Email : eam@mea.gov.in
http://meaindia.nic.in/
2) Foreign Secretary
Smt. Nirupama Rao
Fax : 0091 11 23016781
Email : dirfs@mea.gov.in; psfs@mea.gov.in
3) Sh. Rakesh Sood
Ambassador
http://www.indianembassy.org.np/embassy.php
Email : amb@eoiktm.org
Fax: 00977 1 4420130
4) UNHCR IN NEPAL
Stephane Jaquemet
Representative
Anil Kuti, Maharajgunj,
Kathmandu, P.O.Box 2374 ,
Nepal.
Fax : 977-1 4412853
Email : nepka@unhcr.org
Website : http://www.unhcr.org
For the second time in less than a year, Tibetan refugees devoted to the Buddhist protector Dorje Shugden have been denied permits to enter India. The denial by the Indian Embassy to eight refugees on May 9 was based on false allegations of collusion with China, by officers of Tibetan Refugee Reception Center in Nepa. If the public fails to pressure Indian authorities to abandon this practice, Society officials believe it could dry up the ability of Shugden followers to seek asylum in India and join Shugden monasteries in South India, Shar Gaden and Serpom Monasteres.
The latest denial of entry permits occurred on May 9, 2011, after the eight Tibetans, who had fled to Nepal, were brought to the Indian Embassy in Kathmandu. There they were asked questions through a translator assigned by the Tibetan Refugee Reception Center. After the interviews, their translator told them, “The embassy will not issue you a permit because Chinese escorted you up to Shigatse.” Shocked, the refugees replied in a single voice that this allegation was not true. But their protests persuaded no one, and within hours, after a 15-day stay, they were thrown out of the Reception Center, left in a strange country, speaking a strange language, with nowhere to go. They are now in a most difficult situation.
The previous year, on June 3, 2010, Tibetan refugee Jampa Gyaltsen, 18, met the same fate. In both instances, the refugees were denied entry, it is believed, because their religious faith in the deity Dorje Shugden. For last 15 years, the Tibetan government in exile has taken an aggressive and increasingly public stand against the worship of the deity Shugden. For reasons it’s been unwilling to debate, the government in exile has spread propaganda linking Shugden devotees to China in order, turning other Tibetans against them, denying them services offered other Tibetans, and generally making their lives miserable.
The latest Tibetan newcomers, who fled Tibet to seek asylum so they can study Tibetan Buddhism in India, are from Chating province of Kham Tibet, where Shugden worship is prevalent. It is feared that the translator at the Tibetan Reception Center furnished false information against these Tibetans so that their permits would be rejected. No Tibetan newcomer can enter India without the entry permit.
The monks of Shar Gaden and Serpom Monasteries are deeply concerned that the refusal of permits based on false and baseless allegation will continue unless someone in authority delves into the refusals. If concerned Indian authorities do not investigate and interrupt this trend, allegations without substance will shut the door for Shugden Tibetans who want to seek asylum in India. That would satisfy blind followers of the Tibetan government in exile who naively believe and spread all manner of false and baseless allegations against Tibetan newcomers who have background of Shugden worship. But it will make it difficult to ensure a steady flow of monks to study in the Shugden monasteries, creating a dried up pool of those trained in the love, wisdom and compassion of this great protector deity.
As Shugden devotees, we are religious and law-abiding residents who want nothing to do with politics. Yet for years, we have been reviled, scapegoated, and smeared by those ignorant of the love, compassion and wisdom of Dorje Shugden.
Please, if you are so moved, intervene into this situation immediately. Urge concerned authorities to investigate the matter, and get these eight Tibetans to Indian embassy for entry permit. With faith and strong supplications to our protector, there will come a time when we will no longer be persecuted for our beliefs. For now, though, we can help by motivating someone in the Indian government to have the courage to listen to our stories and act. But we must persevere. To make your voice heard on this matter, please write to the following address. Please put your requests into your own words. Form letters don’t have nearly the power of communications delivered in peoples’ own voices.
1) Honorable External Affairs Minister
Shri. S.M. Krishna
Fax : 0091 11 23013254 / 23011463
Email : eam@mea.gov.in
http://meaindia.nic.in/
2) Foreign Secretary
Smt. Nirupama Rao
Fax : 0091 11 23016781
Email : dirfs@mea.gov.in; psfs@mea.gov.in
3) Sh. Rakesh Sood
Ambassador
http://www.indianembassy.org.np/embassy.php
Email : amb@eoiktm.org
Fax: 00977 1 4420130
4) UNHCR IN NEPAL
Stephane Jaquemet
Representative
Anil Kuti, Maharajgunj,
Kathmandu, P.O.Box 2374 ,
Nepal.
Fax : 977-1 4412853
Email : nepka@unhcr.org
Website : http://www.unhcr.org
Check out:
www.dorjeshugdenimagelibrary.wordpress.com/
We are still putting it all together, around 180 images to be posted over the next few weeks, three years to bring it all together, and more images to follow.
www.dorjeshugdenimagelibrary.wordpress.com/
We are still putting it all together, around 180 images to be posted over the next few weeks, three years to bring it all together, and more images to follow.
Advice given by the great Protector Dorje Shugden to a group of most fortunate disciples in 1991:
I have not anything special to say. You all have joy, enthusiasm and faith in the practice of Dharma, and although you could not renounce all your worldly engagements, you have renounced a considerable amount of them and given the most importance to the Dharma.
The essence of Dharma is to develop the mind to benefit others, as it says: If the mind is good, path and stages are good, if the mind is bad, path and stages are bad. It all depends on the mind.
Therefore, whatever you do, to have a good mind, a mind which benefits the others, is the principal thing. In short, in every situation to offer prostrations and offerings to the holy objects, to pay respect and make offerings to the Sangha, to give charity to the poor and beggars and to develop an altruistic mind towards destitutes, and to develop in general an altruistic and a benefitting attitude of mind to all, these are the five main points of the Dharma. So, if you keep these in your mind without forgetting them, it will be beneficial for you.
The practice of Dharma should be not for the fame and reputation and wealth of this life, it's rather for the sake of happiness in all lives; and to attain and to abide eternally in the state of lasting happiness. Otherwise, even if one attains a human rebirth or rebirth as a god and so on, it's nothing so fascinating. So, on the basis of this precious human rebirth with eight freedoms and ten endowments, through a pure practice of Dharma, one must try to get hold of a safe ground for a lasting happiness. If one cannot do it now, then again to hope for a human rebirth or a rebirth of a god and so on, is useless. It is never sure what will be the future. So this is the moment to be most careful and attentive.
So if one is asked, what one must do, one must first hear. One must have an extensive hearing. Having heard, one will understand, and then, one will also find there what to practise.
And one must hear from a spiritual friend or guide. So this virtuous friend is like the king among all the masters of the lineage, starting from the compassionate Buddha who founded this religion of ours, Buddhism, and the masters, such as the great Tsongkapa, the Lord of Dharma, emanation of Manjushri, and so forth. One regards him as the most important one and the one who has shown oneself the path, the instructions and the Dharma, and released oneself from the darkness of ignorance, and generated in oneself the interest and the aspiration and prepared all the necessary conditions for attaining the state of liberation and full enlightenment.
And one should think that all this is only due to the kindness of one's spiritual friend. Beside that I have no ability to see directly the Buddha. There is no other than this spiritual friend who shows me the false of cyclic existence and the qualities of the liberation, and all the attributes and the qualities of the Buddha. Therefore, this virtuous friend is the embodiement of greater kindness than thousands of Buddhas.
The proper practice of the Guru devotion is the common sense and the common tone of all the teachings, regardless of different traditions and the schools. The way to rely upon a spiritual friend is: For example, if one had a spiritual friend from whom one has received teachings of Dharma, and later on, if one happens to have a new Lama, if one has committed a damage of Samayas with one's previous Lama, then, there is no way whatsoever to receive any blessings from the new Lama.
It is promised by Vajradhara that a Guru is an emanation of the Buddha. And there is no difference as such that one Lama is an emanation of the Buddha and another one is not. If one has received teachings of Dharma from a previous Guru and one could maintain all the Samayas and the committments intact with him, then, on the basis of that, even if one receives as many other Lamas as one wishes, as long as one can sustain it with one's power of merit, one's capacity of mind and one's enthusiasm, then it's quite alright; and, also each Lama has a particular quality. On the contrary, if one looses one's practice of Samayas with the previous Lamas and even if one tries to seek more and more new Lamas, there is no benefit whatsoever. One should be careful before one regards somebody as one's Guru. Having regarded somebody as one's Guru, then one should be able to see him as a real Buddha and develop the right faith and devotion.
Practice of Dharma is not for the profit, for the benefit of this life, such as wealth, fame, reputation and so forth, it's rather for the sake of becoming eternally rich and for getting hold of a safe ground forever in the future. So it should be practised for that purpose, but not for any worldly gains and profits of this life, but for attaining the complete freedom from the suffering and accomplishment of the ultimate state of happiness. And this way, if one practises Dharma, even one's whishes of this life will also be automatically fulfilled.
Dharma is very special; and it's blessing is very wonderful. By the blessing of the Gurus and the power of the Yidams and the activities of the Guardians, automatically one will always enjoy peace and happiness. As it says, that the depth of Dharma is butter; which is a wise saying of the past. So, one's mouth will be never separate from the butter. So these should be kept in your mind.
Thus one should practise faith and confidence in one's Guru, and also maintain a pure Samaya (relation or bond) free from any defects, with other fellow disciples or practitioners who are one's Vajra brothers or friends; which means, unchangeable or indestructable ones. It's not enough just to have much faith in one's Guru and show a very devotional expression of the faith towards him; and towards one's Vajra friends or brothers, if one has an attitude which is hypocritical and contradictory, then it's not correct and a great mistake.
By keeping these in your mind, you should always try to do everything in accordance to the Dharma, in every situation, outside or inside, act always in accordance with Dharma. And if one acts in that way, then, even if you do not want, you will always abide in happiness. And even if you do not want, automatically you will be free from all sufferings. So this way one should practise Dharma.
There are many who say I want to practise Dharma, I am a practitioner or I am a member of a Dharma center, but the way how one practises is very important. If one thinks that to be a practitioner of a Dharma one must necessarily be ordained and become a Shraminera or a Bhikshu; since one is simply a layman or a laywoman, one cannot be a practitioner of Dharma. But this is not true. One should not be discouraged in that way. Practice of Dharma is something by the mind and not only by one's outfit. If one can take ordination of Bhikshu or Shraminera, it is extraordinary, it's exceptional. But on one's own part, if one thinks correctly and practises as well as one can, then I think, according to one's capacity, one will definitely achieve a very good profit and benefit. So, the good mind is the essence of the practice of Dharma. As I said earlier: If the mind is good, path and stages are good; if the mind is bad, path and stages are bad; everything depends upon the mind.
Therefore, in every situation, for the Dharma or for the material life, if one maintains a good mind, then naturally one will have more friends, more supporters and helpers. And naturally ennemies and so forth will diminish. So through that way, one's wishes will also be fulfilled without difficulty and hindrances.
So, as I said earlier, making prostrations and offerings to holy objects, paying respect and making offerings to the Sangha, giving charity to the poor and those who beg, and giving help to the destitutes and helpless, and, in general, to develop an altruistic and benefitting mind towards others, those are the main points of the Dharma which should be kept in the mind and applied in the practice.
So, that is, what I, Dorje Shugden, can advise you.
And, principally, for a pure practice of a Dharma, one should receive teachings from one's Lama, spiritual friend; teachings such as the five profound ones and the extensive stages of the path, and so forth. There are countless, endless profound Dharmas that one can learn, if one has the capacity to listen and to learn. There is such a great amount of teachings that one can even take for many aeons without satisfaction.
And also there are still many living teachers in succession. So you should keep those in the mind. In any case, if one has not broken Samayas in relation to the previous Guru, then, even if you find other masters, it is a profit and a gain for oneself. That you should keep well in your mind.
And, in every situation, either to ascend or to descend, all depends very much on the association with good or evil friends. As it says in the scripture: "A good place and a good friend, and the conditions for the comfort of your yoga." So, to associate always with a good friend is very important. If one associates with an evil friend, an unauspicious person, with unauspicious behaviours and conducts, oneself will also be influenced by that and will end up in serious problems. So therefore, not only in Dharma matters, but always, whenever associating with someone, to associate with a noble person with good and wholesome conduct and behaviour and one who respects and observes the law of karma and effect, that will be very good.
And then, being a practitioner of Dharma, as I have mentioned before, it says in the lam-rim prayer: "Please give blessings for that: The spiritual guide who shows us the good path and the fellow-friends who practise sincerely, live long; and all the interference from outside and from inside, be pacified completely."
Since the essential points of the practice are included in that, one should know well how to devote oneself to a spiritual friend, how to associate with Dharma friends and how to practise meditation. If one thinks well on these points, it will be very good.
With regards to the meditation, if one knows how to meditate, to sit is meditation, and to walk is also meditation. If one doesn't know how to practise and even if one sits in a place where one cannot move at all, since that which practises meditation is the mind, if it is spread out all over, even if his corpse stays inside, there is not much point. If one knows how to meditate, one can meditate while walking. So therefore one should meditate well; one's meditation should be well aimed and effective by learning properly the way of practice. If the practice does not hit the target and is ineffective, then it is no more than hard work.
So, I request you to do these things properly and in accordance with the wish of the Lama. The Dharma protector, your guardian will protect all the Vajra disciples as much as he can, now and later, just as a child is protected under the warmth of the mother. And I send you all my Tashi delegs.
Below is a letter written by Dorje Shugden practitioners living in the USA to Radio Free Asia in response to the article they published in which Prime Minister Samdhong is Encouraging Violence Against Shugden Practitioners
Dear Sirs:
We are writing with regards to the recent news posting on December 24th 2010 on the web-site of Radio Free Asia in the Tibetan news section of the agency.
…
The media clip that has been posted there broadcast the speech of the Prime Minister of Tibetan Government-in-Exile Samdong Rinpoche regarding the issue of worshipping Buddhist deity Shugden. In this speech Samdong Rinpoche calls Tibetans for fighting with Shugden followers, he even labels these people as “traitors” and “terrorists”. According to him, Shugden devotees are not be tolerated by other Tibetans who should not mingle with the followers of the deity, and stop any relations with them. Tibetan Service of RFA is well-known and quite popular in the Tibetan community in Exile, especially among the Tibetan community outside of Tibet and India as an independent source of news and information regarding the Tibetan affairs. The tensions that exist in the Tibetan society due to the Dharamsala policy on the issue that result in physical, emotional, mental and economic suffering of Shugden devotees, should be accounted for by the Tibetan service of RFA as well whose coverage contributes to such framing of the issue as well. Tibetan service of RFA should bear its share of responsibility, being the Fourth Estate.
We, the group of the followers of Buddhist deity Dorjee Shugden, are very much upset by the news release of Tibetan service of RFA. Posting audio clip with the speech of the representative of the Tibetan Government-in-Exile without giving any comment and critical evaluation of such a policy and official viewpoint of Tibetan Government-in-Exile that conducts the policy of intolerance towards a community of people that has different religious views than the head of the Tibetan Government-in-Excile. It is hard to believe that Tibetan service of RFA is posting the news release without giving any comment as a media that operates in the free country and whose mission is to provide news to the countries whose governments prohibit access to a free press. By giving the floor only to the official, “Dharamsala” information on the issue of Shugden, means supporting the policy of discrimination based on the religion and failure to adhere to its mission and principles of free press.
By submitting this message we truly believe that opinions other than those of official Dharamsala will be published on the web-site of the service as well.
Thank you for your attention.
Dorjee Shugden USA
Dear Sirs:
We are writing with regards to the recent news posting on December 24th 2010 on the web-site of Radio Free Asia in the Tibetan news section of the agency.
…
The media clip that has been posted there broadcast the speech of the Prime Minister of Tibetan Government-in-Exile Samdong Rinpoche regarding the issue of worshipping Buddhist deity Shugden. In this speech Samdong Rinpoche calls Tibetans for fighting with Shugden followers, he even labels these people as “traitors” and “terrorists”. According to him, Shugden devotees are not be tolerated by other Tibetans who should not mingle with the followers of the deity, and stop any relations with them. Tibetan Service of RFA is well-known and quite popular in the Tibetan community in Exile, especially among the Tibetan community outside of Tibet and India as an independent source of news and information regarding the Tibetan affairs. The tensions that exist in the Tibetan society due to the Dharamsala policy on the issue that result in physical, emotional, mental and economic suffering of Shugden devotees, should be accounted for by the Tibetan service of RFA as well whose coverage contributes to such framing of the issue as well. Tibetan service of RFA should bear its share of responsibility, being the Fourth Estate.
We, the group of the followers of Buddhist deity Dorjee Shugden, are very much upset by the news release of Tibetan service of RFA. Posting audio clip with the speech of the representative of the Tibetan Government-in-Exile without giving any comment and critical evaluation of such a policy and official viewpoint of Tibetan Government-in-Exile that conducts the policy of intolerance towards a community of people that has different religious views than the head of the Tibetan Government-in-Excile. It is hard to believe that Tibetan service of RFA is posting the news release without giving any comment as a media that operates in the free country and whose mission is to provide news to the countries whose governments prohibit access to a free press. By giving the floor only to the official, “Dharamsala” information on the issue of Shugden, means supporting the policy of discrimination based on the religion and failure to adhere to its mission and principles of free press.
By submitting this message we truly believe that opinions other than those of official Dharamsala will be published on the web-site of the service as well.
Thank you for your attention.
Dorjee Shugden USA
Sorry, the Guestbook broke, I had to re-post the messages below this one, now the dates and times are wrong!
'In the great ship of freedom and endowment,
Flying the white sail of mindfulness of impermanence,
And blown by the favourable wind of accepting and
abandoning actions and effects,
May I be delivered from the fearsome ocean of samsara.'
Tsarpa Dorje Chang, Taken from the extensive Vajrayogini dedication.
Flying the white sail of mindfulness of impermanence,
And blown by the favourable wind of accepting and
abandoning actions and effects,
May I be delivered from the fearsome ocean of samsara.'
Tsarpa Dorje Chang, Taken from the extensive Vajrayogini dedication.
Check out the new Great Deception website
Happy 2011 for everybody.
Thank you for the good wishes, Mohani.
With my heart I thank the great Dharmapala for all the help, inspiration and protection he's provided.
May we find the teachings of Je Tsong Khapa and the protection of the great King Dorje Shugden in all of our life times.
May all beings finally be led into the good path to ultimate happiness.
Thank you for the good wishes, Mohani.
With my heart I thank the great Dharmapala for all the help, inspiration and protection he's provided.
May we find the teachings of Je Tsong Khapa and the protection of the great King Dorje Shugden in all of our life times.
May all beings finally be led into the good path to ultimate happiness.
Hello Folks,hope you are all well and make great spiritual progress in 2011!
The latest wikileaks revelations show that the Dalai Lama, winner of the Nobel Peace Prize in 1989, actually had a secret army army called Establishment 22 - being supplied with fresh recruits from the orphans raised at the Tibetan Children’s Village Schools. At the request of Indira Gandhi and with the consent of the Dalai Lama, this army was involved in armed conflict against Pakistan in 1971.
Why, then, is the Dalai Lama famous for his ‘non-violence’ approach to the China/Tibet struggle? Why was he awarded the Nobel Peace Prize when there were Tibetan Guerrila freedom fighters engaged in active combat with China, and Establishment 22 fighting a war, both with the full knowledge and support of the Dalai Lama?
US cables show that the Tibetan Government in Exile regarded Establishment 22 as their ‘paramilitary arm’. How, then, is the Tibetan Government in Exile any different from the Irish Republican political party Sinn Fein who also had a paramilitary arm called the IRA? The main difference is that it was public knowledge that there was a link between Sinn Fein and the IRA whereas until now, the Tibetan resistance fighters, called Chushi Gangdruk and Establishment 22 have been hidden.
From this it can be seen that the Dalai Lama’s endorsement of non-violence is mere words. The world is being deceived into believing that he is an advocate of non-violence, or ahimsa, through his public speeches while the evidence shows that he is actually supporting armed conflict.
Why, then, is the Dalai Lama famous for his ‘non-violence’ approach to the China/Tibet struggle? Why was he awarded the Nobel Peace Prize when there were Tibetan Guerrila freedom fighters engaged in active combat with China, and Establishment 22 fighting a war, both with the full knowledge and support of the Dalai Lama?
US cables show that the Tibetan Government in Exile regarded Establishment 22 as their ‘paramilitary arm’. How, then, is the Tibetan Government in Exile any different from the Irish Republican political party Sinn Fein who also had a paramilitary arm called the IRA? The main difference is that it was public knowledge that there was a link between Sinn Fein and the IRA whereas until now, the Tibetan resistance fighters, called Chushi Gangdruk and Establishment 22 have been hidden.
From this it can be seen that the Dalai Lama’s endorsement of non-violence is mere words. The world is being deceived into believing that he is an advocate of non-violence, or ahimsa, through his public speeches while the evidence shows that he is actually supporting armed conflict.
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