Do Sar Khangsten

From the forum:

A monk friend gave me the following information:

At the Dalai Lama’s urging, Gaden monastery is in the process of building another khangtsen to replace Dokhang Khangtsen. Dokhang Khangtsen is the khangtsen that was forced to split off from Gaden Shatse to establish their own monastery due to the ban. Dokhang Khangtsen is now named Shar Gaden Monastery.

Do Sar literally means ‘New Dokhang’.

They are trying to rewrite the history with the hopes that one day in the future people will forget that Shar Gaden was once Dokhang Kangtsen, the right-hand of Gaden Shartse. Dokhang Kangtsen was the biggest kangtsen of Gaden Shartse. By building their own version of Dokhang, they may hope to reclaim some of the prestige that was lost when Dokhang split off from Shartse.

Seems as though even if there was much growth that there is plenty of room to add onto existing khangtsens. There has not been a new khangtsen added to Shartse in hundreds of years so this is quite a developement.

 

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New Debate Site

There us so much discussion on the topic of Dorje Shugden online, but not much debate based on logic. This new site may help to change this.

http://www.dorjeshugdendebate.org/index.html

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Dalai Lama continues to spread religious intolerance in Mongolia

(Translated from Tibetan transcripts)
Broadcaster: Since the Dalai Lama is giving Avalokiteshvara initiation tomorrow, he has announced that Dholgyal devotees (Shugden) should not attend the initiation. He also said the propitiation of Dholgyal has caused detrimental to the harmony among Buddhists.
Dalai Lama: Today it is like I am giving a lecture. It is not necessary that you listen by recognizing me as Guru.Β  It is alright if you come to listen, saying what Dalai Bashi is saying. Tomorrow you will take a teaching. I am giving an initiation. I am giving vow. Therefore there will be Guru and disciple relationship. Pure commitment is necessary. During the course of initiation, the pure commitment is necessary. In time, I worshiped the so-called King Shugden. I didn’t know and I make a mistake. Then, having paid attention, it was wrong. Also, during the course of through analysis, king Shugden emerged during the time of the fifth Dalai Lama.Β  If I say about the way the fifth Dalai Lama recognize king Shugden, according to his text, the nature of king Shugden is evil spirit; its cause was the wrong prayer; and its function is to harm Buddhism and living beings. So if you say this is a protector of Buddhism, or a protector of Gelug Tradition, it is disgrace and shame. Β Β Je Rinpoche has empowered and entrusted Six hands Mahakala and Dharmaraj.Β  Je Rinpoche has seen capability in them. Simply speaking, he didn’t empower them on guesses. (laugh)Β  If you worship king Shugden, you have broken commitment with the fifth Dalai Lama, and so to the thirteen Dalai Lama. If you receive an initiation from me, you will break commitment with me. Β If there is anyone who worship king Shugden – actually it is your choice whether or not you worship – , please don’t come to receive teaching from me.Β  If you are a monk or a lay, please don’t come tomorrow. If you are deceived by saying that business and luck would flourish, you should stop from now. You don’t need to be afraid at all. In case a case is necessary to be filed, I would file the case. You don’t need to be afraid. It is a freedom if you contempt although you know it is wrong. It doesn’t matter if you walk upside down.
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A Great Deception is now a Ebook

You can download the Ebook version of A Great Deception here: http://www.westernshugdensociety.org/

Please share this link.

Thanks

drmnaga78

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Please Help

For the second time in less than a year, Tibetan refugees devoted to the Buddhist protector Dorje Shugden have been denied permits to enter India. The denial by the Indian Embassy to eight refugees on May 9 was based on false allegations of collusion with China, by officers of Tibetan Refugee Reception Center in Nepa. If the public fails to pressure Indian authorities to abandon this practice, Society officials believe it could dry up the ability of Shugden followers to seek asylum in India and join Shugden monasteries in South India, Shar Gaden and Serpom Monasteres.

The latest denial of entry permits occurred on May 9, 2011, after the eight Tibetans, who had fled to Nepal, were brought to the Indian Embassy in Kathmandu. There they were asked questions through a translator assigned by the Tibetan Refugee Reception Center. After the interviews, their translator told them, β€œThe embassy will not issue you a permit because Chinese escorted you up to Shigatse.” Shocked, the refugees replied in a single voice that this allegation was not true. But their protests persuaded no one, and within hours, after a 15-day stay, they were thrown out of the Reception Center, left in a strange country, speaking a strange language, with nowhere to go. They are now in a most difficult situation.

The previous year, on June 3, 2010, Tibetan refugee Jampa Gyaltsen, 18, met the same fate. In both instances, the refugees were denied entry, it is believed, because their religious faith in the deity Dorje Shugden. For last 15 years, the Tibetan government in exile has taken an aggressive and increasingly public stand against the worship of the deity Shugden. For reasons it’s been unwilling to debate, the government in exile has spread propaganda linking Shugden devotees to China in order, turning other Tibetans against them, denying them services offered other Tibetans, and generally making their lives miserable.

The latest Tibetan newcomers, who fled Tibet to seek asylum so they can study Tibetan Buddhism in India, are from Chating province of Kham Tibet, where Shugden worship is prevalent. It is feared that the translator at the Tibetan Reception Center furnished false information against these Tibetans so that their permits would be rejected. No Tibetan newcomer can enter India without the entry permit.

The monks of Shar Gaden and Serpom Monasteries are deeply concerned that the refusal of permits based on false and baseless allegation will continue unless someone in authority delves into the refusals. If concerned Indian authorities do not investigate and interrupt this trend, allegations without substance will shut the door for Shugden Tibetans who want to seek asylum in India. That would satisfy blind followers of the Tibetan government in exile who naively believe and spread all manner of false and baseless allegations against Tibetan newcomers who have background of Shugden worship. But it will make it difficult to ensure a steady flow of monks to study in the Shugden monasteries, creating a dried up pool of those trained in the love, wisdom and compassion of this great protector deity.

As Shugden devotees, we are religious and law-abiding residents who want nothing to do with politics. Yet for years, we have been reviled, scapegoated, and smeared by those ignorant of the love, compassion and wisdom of Dorje Shugden.

Please, if you are so moved, intervene into this situation immediately. Urge concerned authorities to investigate the matter, and get these eight Tibetans to Indian embassy for entry permit. With faith and strong supplications to our protector, there will come a time when we will no longer be persecuted for our beliefs. For now, though, we can help by motivating someone in the Indian government to have the courage to listen to our stories and act. But we must persevere. To make your voice heard on this matter, please write to the following address. Please put your requests into your own words. Form letters don’t have nearly the power of communications delivered in peoples’ own voices.

1) Honorable External Affairs Minister
Shri. S.M. Krishna
Fax : 0091 11 23013254 / 23011463
Email : eam@mea.gov.in
http://meaindia.nic.in/
2) Foreign Secretary
Smt. Nirupama Rao
Fax : 0091 11 23016781
Email : dirfs@mea.gov.in; psfs@mea.gov.in
3) Sh. Rakesh Sood
Ambassador
http://www.indianembassy.org.np/embassy.php
Email : amb@eoiktm.org
Fax: 00977 1 4420130
4) UNHCR IN NEPAL
Stephane Jaquemet
Representative
Anil Kuti, Maharajgunj,
Kathmandu, P.O.Box 2374 ,
Nepal.
Fax : 977-1 4412853
Email : nepka@unhcr.org
Website : http://www.unhcr.org/

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